What if you have to pay unforeseen medical expenses? What if you are injured and cannot return to work for a long time? Or the washing machine and the car break down at the same time? Or a family member is hospitalized, and although you have medical insurance, the deductible amounts and the copayments are costly? Do you have enough money set aside to help cover such financial emergencies?
Counting the cost. Your first goal in setting up an ideal emergency fund should be to have at least enough money to cover your expenses for three months. After that, you can expand your goal to six, nine, or even twelve months. Financial experts say that in times of financial crisis, families can usually cut expenses in half and still get by. This means that unless your monthly expenses during a crisis were unusually high, you probably would need only one and one-half times your monthly income to cover your expenses for a three-month period. As the Caller, God has given to us a new identity and a new purpose in the gospel, which is the foundation of our calling.
God has called a people, his church, as people called to follow him. This larger call includes but is not limited to the daily work that we do. Maintaining this distinction between calling and work allows us to understand how our larger calling can powerfully inform and shape how we approach our work. This larger calling gives us reason to pursue work with redemptive hope and meaning.
This Bible addresses both the larger concepts of calling and the more mundane aspects of our daily work. The Bible will, therefore, no longer seem to be a mere manual Core Doctrines The end goal of this Bible is to help users deepen their understanding and experience of the gospel, and to make them excited to engage their work in a new way. It is the work of Christ alone that has the power to renew our motivations, our relationships and the world.
As we begin to understand the message of the gospel, there still remains the challenge of con- necting this ancient story to our daily lives today. There is a significant cultural and historical gap between the context of the Bible and our modern world that makes meaningful application chal- lenging. Theology embodied in particular doctrines becomes essential to bridging this gap. What does the death, resurrection and glorification of Christ have to do with my work today?
There are two possible approaches to answering this question. One can start with specific work situations and try to find verses or passages that seem to apply to the situation. The other approach begins with Scripture and seeks to under- stand significant doctrines that can lead to a growing spiritual discernment. Given the complexities of our increasingly globalized world, there is a need for rich and robust theology to guide us in understanding how we might apply the Bible to specific workplace situations. This Bible features historic doctrines that help connect the Bible to our current work context.
These doctrines are further divided into subtopics that are applied to the areas of motivation, re- lationships and world. For a complete listing of the historic doctrines that covered in this study Bible, please turn to page XXXX. This major feature is designed to guide your study. Each of these 45 features has the following aspects: Deeper in Truth. One of the goals of this Bible is to expose its readers to historic and influential writings that have shaped key doctrines of the evangelical faith.
To that end, the editors of this Bible have curated a list of excerpts from the works of various writers to elaborate on each doctrine. Though some of the readings can be a bit challenging, we believe that primary source materials help clarify the depth of these doctrines. Most of these works have withstood the test of time, and their value warrants repeated reading. This brief section helps you connect the excerpt to your life today by highlighting key ideas and presenting questions that will illuminate its relevance in your workplace. Deeper at Work. The Bible provides wisdom for all ages and all work.
Throughout this study Bible you will encounter applications that present real stories of people from various vocations and demographics who have wrestled with the implications of a given doctrine in their work. These are part of the Core Doctrine articles so that you will see the practical application of the Scripture to the issue at hand. For a complete index of these additional Deeper at Work articles, see p. Essays In the front of this Bible is included a thoughtful essay by Dr.
David Kim, the General Editor of the study materials in this Bible see p. Book Introductions Introductions for each book of the Bible speak to the many ways that each book is applicable to the daily work that you engage in. Summary Our hope and desire is that as you engage with the study materials in this book, you will come to a deeper understanding of and appreciation for a doctrinal approach that will bring a new perspective to the way the gospel impacts your daily life. Again, our hope is that once your eyes are open to understanding the connection between faith and work, the gospel will come alive for you in brand new ways.
We hope that this Bible will make you excited to engage not only your work, but also the world around you with a renewed sense of purpose, grounded in the unique hope of the gospel. Kim and the editors at Christianity Today But the Bible is a big book.
Many of us who try to read through the entire Bible often struggle to get through the first five books. The Story Line feature in this Bible is designed to help you comprehend the whole narrative of Scripture while keeping you engaged in the Biblical text. By reading these 31 landmark features, you will journey through the story of the entire Bible.
How you approach this feature is up to you. You can read one per day for a month or one per week, depending on how much time you have and how much of the Biblical text you want to read. The Bible has been and continues to be the guiding light for the Christian life. Below each Story Line you will see either a map or a piece of art that correlates with the events highlighted in the feature. The maps serve to provide a geographical context for the Biblical narrative, while the visual depictions offer a sense of how Christians throughout history have understood and inter- preted these Biblical passages.
These images are intended to stretch your imagination in relation to these texts. Behind this grand narrative is a God who wants to reveal not only his purposes but also himself. Kim 1. Genesis 1: Introduction to the Sovereign King 2. Genesis 3: A Cataclysmic Rebellion 3.
Genesis 6: Judgment and Mercy: Noah 4. Genesis The Power of Faith 5.
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Exodus 1—3: God Raises a Deliverer: Moses 6. Exodus The Exodus from Egypt 7. Numbers Rebellion and Judgment in the Wilderness 8. Deuteronomy 5: Covenant Renewal in the Next Generation Joshua 1: Conquering the Promised Land Ezekiel Hope in Exile: Ezekiel Nehemiah 9: Covenant Renewal and the Restoration of Jerusalem Malachi 3: Words of Hope before Silence John 1: The Word Becomes Human Matthew 5: Jesus: True Teacher of the Law Acts Controversy and the First Church Council Revelation The Return of the King We have priori- tized accuracy, clarity and literary quality with the goal of creating a translation suitable for public and private reading, evangelism, teaching, preaching, memorizing and liturgical use.
We have also sought to preserve a measure of continuity with the long tradition of translating the Scriptures into English. The complete NIV Bible was first published in It was a completely new translation made by over a hundred scholars working directly from the best available Hebrew, Aramaic and Greek texts. This breadth of denominational and theological perspective helped to safeguard the translation from sectarian bias. The work of translating the Bible is never finished. Updates are needed in order to reflect the latest developments in our understanding of the biblical world and its languages and to keep pace with changes in English usage.
In obedience to its mandate, the Committee has issued periodic updates to the NIV. An initial revision was released in A more thorough revision process was completed in , resulting in the separately published TNIV. For the biblical languages, therefore, the Committee utilizes the best and most recent scholarship on the way Hebrew, Aramaic and Greek words were being used in biblical times.
At the same time, the Committee carefully studies the state of modern English. Good translation is like good communication: one must know the target audience so that the appropriate choices can be made about which English words to use to represent the original words of Scripture.
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The aim of the Committee is to put the Scriptures into natural English that will communicate effectively with the broadest possible audience of English speakers. The field of computational linguistics harnesses the power of computers to provide broadly applicable and current data about the state of the language. Trans- lators can now access huge databases of modern English to better understand the current meaning and usage of key words. The Committee utilized this resource in preparing the edition of the NIV. An area of especially rapid and significant change in English is the way certain nouns and pronouns are used to refer to human beings.
The study revealed that the most popular words to describe the human race in modern U. This usage does persist in some forms of English, and this revision therefore occasionally uses these pronouns in a generic sense. Translation is not, as many people think, a matter of word substitution: English word x in place of Hebrew word y. Translators must first determine the meaning of the words of the biblical languages in the context of the passage and then select English words that accurately communicate that meaning to modern listeners and readers.
This means that accurate translation will not always reflect the exact structure of the original language. From the begin- ning, the NIV has taken a mediating position on this issue.
But if there is no good parallel, the English syntax appropriate to the meaning of the original is to be chosen. We certainly believe that every word of Scripture is inspired by God and therefore to be carefully studied to determine what God is saying to us. It is for this reason that the Committee labors over every single word of the original texts, working hard to determine how each of those words contributes to what the text is saying. Ultimately, however, it is how these individual words function in combination with other words that determines meaning.
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A third linguistic principle guiding the Committee in its translation work is the recognition that words have a spectrum of meaning. In fact, however, words have a range of possible meanings. Those meanings will vary depending on the context, and words in one language will usually not occupy the same semantic range as words in another language. The Committee therefore studies each original word of Scripture in its context to identify its meaning in a particular verse and then chooses an appropriate English word or phrase to represent it.police-risk-management.com/order/online/nebax-come-trovare-posizione.php
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It is impossible, then, to translate any given Hebrew, Aramaic or Greek word with the same English word all the time. The Committee does try to translate related occurrences of a word in the original languages with the same English word in order to preserve the connection for the English reader. But the Committee generally privileges clear natural meaning over a concern with consistency in rendering particular words.
The Masoretic Text tradition contains mar- ginal notations that offer variant readings. These have sometimes been followed instead of the text itself. Because such instances involve variants within the Masoretic tradition, they have not been indicated in the textual notes.
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In a few cases, words in the basic consonantal text have been divided differently than in the Masoretic Text. Such cases are usually indicated in the textual footnotes. The Dead Sea Scrolls contain biblical texts that represent an earlier stage of the transmission of the He- brew text. They have been consulted, as have been the Samaritan Pentateuch and the ancient scribal traditions concerning deliberate textual changes.
The translators also consulted the more important early versions. Readings from these versions, the Dead Sea Scrolls and the scribal traditions were occasionally followed where the Masoretic Text seemed doubtful and where accepted principles of textual criticism showed that one or more of these textual witnesses appeared to provide the cor- rect reading. In rare cases, the translators have emended the Hebrew text where it appears to have become corrupted at an even earlier stage of its transmission.
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These departures from the Masoretic Text are also indicated in the textual footnotes. Sometimes the vowel indicators which are later additions to the basic consonantal text found in the Masoretic Text did not, in the judgment of the translators, represent the correct vowels for the original text. Accordingly, some words have been read with a different set of vowels. These instances are usually not indicated in the footnotes.
The translators have made their choices among the variant readings in accordance with widely accepted principles of New Testament textual criticism. Footnotes call attention to places where uncertainty remains. This is one reason why some of the Old Testament quotations in the When poetry is quoted in a footnote a slash mark indicates a line division. It should be noted that references to diseases, minerals, flora and fauna, architectural details, clothing, jewelry, musical instruments and other articles cannot always be identified with precision.
Also, linear measurements and measures of capacity can only be approximated see the Table of Weights and Measures. Although Selah, used mainly in the Psalms, is probably a musical term, its meaning is uncertain. Since it may interrupt reading and distract the reader, this word has not been kept in the English text, but every occurrence has been signaled by a footnote.
Opens tonight Friday, Dec. Bring the kids, bring your parents. In French with English subtitles, except at 1 p. The book includes more than color photographs. A signed copy would make a great gift, just saying. Monday Dec. No worries.
TPT was there, so you can watch at home. Airs at 9 p. Monday, with repeats at 3 a. Tuesday, 10 p. Wednesday, and 4 a. Christmas day, long after Santa has come and gone. Sunday, Dec. Thursday, Jan. Friday, Jan. OK, I misread the title of the film at the Trylon.